Hijab is the description of language,
In the standard thesaurus in Persia, will be found a description of the hijab as follows:
"Hijab is the headscarf, or use large outfits to protect her go, breasts and the back of the whole system."
2. Mu'jamal Al-Wasit:
"Hijab is a gown (dress in a) or khimar (shawl), or outfits to protect all womens external outfits to protect all the whole system like a cover.
3. Mukhtar Sihah:
"Hijab is resulting from the Jalbu, then pull or gather, while the size of the veil means apparel such as layers."
The third referrals thesaurus of the above, we can determine that the hijab in general is a large outfit, reduce and protect all areas of the whole system as deduced by Al Qurthuby: "Hijab is a clothing that protects the system."
Discussion Expert Commentary
1.Tafsir Ibn Abbas:
"Hijab headscarf or veil protecting her neck and breasts let that maintained from slander or furthest from the risks of infidelity."
"Allah requested all Islamic females to protect her system, so as not indicating in front of the whole system and the skin except her partner, because her partner only to be free to enjoy her elegance."
3.Tafsir Ayatul Ahkam:
"Wearing the hijab or veil is an act of praise in order to meet up with the word of God line 59 of Surah Al Ahzab. claims that for a Islamic lady wearing a headscarf was similar to perform orders prayer, because they both required the Qur'an. If a Islamic lady will not use hijab or protect her nakedness, and intentionally to repel the regulations of God, then he's an infidel or apostate, versus the Qur'an. When he left jilbabkarena train or simple carelessness, he was among those who are disobedient to God. "
FII 4.Tafsir Zhilalil Qur'an:
"Allah told the Prophet's spouse and Islamic females usually out of the house so that every human is always covered, from go to breasts to use the hijab veil that conference, did not walk, nor slim. It thus is intended to maintain their identification as a Islamic and to be maintained from the arms of unaware and filthy. Because they are unaware and dirty-handed, it will feel dissatisfied and the attack after seeing a lady wearing Islamic respectable and royal. "
Opinion of the Ulama
1.Ibnu Jarir At-Tabary (Died 310 AH)
Women should not be showing her anklet wristbands to men who are not mahram, except anklet wristbands zahir only. There are two types of anklet wristbands, the first invisible like an arm or leg anklet wristbands, jewelry and jewellery. Second, the noticeable. In this case there are variations in viewpoint among the college students, among others, have suggested that the anklet wristbands that is noticeable outfits. Others dispute Zahir is the band anklet wristbands, eye mascara ([i] eye liner) and experience. While still others dispute, anklet wristbands is obvious is the experience and hands.
2.Ibnu Araby (468-543 H)
There are 2 types of anklet wristbands, authentic and synthetic. The unique is like the experience of elegance is the main source of design. And synthetic designs such as outfits, cosmetics or cosmetics, and others. There are variations in viewpoint among the college students of the designs that look. The first viewpoint, the outfits (Ibn Mas'ud), both the darkness and the band (Ibn Abbas), the third the experience and hands.
3. Ibn Kathir (Died 774 AH)
A Islamic lady is not allowed to show the anklet wristbands to the go of a man who is not mahram, except for anklet wristbands that is difficult to protect it like a headscarf and outfits (Ibn Mas'ud follow) and according to Ibn Abbas, experience and both arms and jewelry.
Thus the summary of the viewpoint of the college students and experts on the guideline of law on womens anklet wristbands or how the whole system which may be seen by men who are not mahram, usually they think that may be seen in the women human is the experience and arms as well as anklet wristbands that come with both .